{"id":23944,"date":"2026-04-17T14:42:18","date_gmt":"2026-04-17T09:12:18","guid":{"rendered":"https:\/\/www.jrfadda.com\/exams\/?p=23944"},"modified":"2026-04-17T14:42:18","modified_gmt":"2026-04-17T09:12:18","slug":"ashoka-policy-of-dhamma","status":"publish","type":"post","link":"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/ashoka-policy-of-dhamma\/","title":{"rendered":"Ashoka Policy of Dhamma Meaning Features and Social Impact"},"content":{"rendered":"<p><span style=\"font-weight: 400;\">After the <\/span><b>Kalinga War<\/b><span style=\"font-weight: 400;\">, Ashoka underwent a profound transformation, turning from a conqueror into a ruler guided by <\/span><b>moral and ethical principles<\/b><span style=\"font-weight: 400;\">. To promote <\/span><b>peace, welfare, and harmony<\/b><span style=\"font-weight: 400;\"> within his empire, he introduced the <\/span><b>policy of Dhamma<\/b><span style=\"font-weight: 400;\">.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The term <\/span><b>\u201cDhamma\u201d<\/b><span style=\"font-weight: 400;\"> referred to a <\/span><b>set of moral guidelines<\/b><span style=\"font-weight: 400;\"> emphasizing <\/span><b>non-violence, tolerance, compassion, and righteous conduct<\/b><span style=\"font-weight: 400;\">. Through this policy, Ashoka sought not only to govern effectively but also to <\/span><b>encourage ethical behavior among his subjects<\/b><span style=\"font-weight: 400;\">, ensuring the well-being of all communities in the Mauryan Empire<\/span><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/www.jrfadda.com\/courses\/ugc-net\" target=\"_blank\" rel=\"noopener\"><b>Join UGC NET Online Coaching<\/b><\/a><\/p>\n<h2><b>Ashoka Policy of Dhamma Background\u00a0<\/b><\/h2>\n<p><span style=\"font-weight: 400;\">The origin of <\/span><b>Ashoka\u2019s policy of Dhamma<\/b><span style=\"font-weight: 400;\"> is closely linked with the Kalinga war.<\/span><\/p>\n<ul>\n<li aria-level=\"1\">\n<h3><b>Impact of Kalinga War<\/b><\/h3>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The war caused massive destruction and loss of life. Ashoka felt deep regret after seeing the suffering. This emotional change led to the formation of <\/span><b>Ashoka\u2019s policy of Dhamma<\/b><span style=\"font-weight: 400;\">.<\/span><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<ul>\n<li aria-level=\"1\">\n<h3><b>Shift in Governance<\/b><\/h3>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Instead of military expansion, Ashoka focused on moral rule. This shift marked the beginning of <\/span><b>Ashoka\u2019s policy of Dhamma<\/b><span style=\"font-weight: 400;\">.<\/span><\/li>\n<\/ul>\n<h2><b>Meaning of Dhamma<\/b><\/h2>\n<p><span style=\"font-weight: 400;\">The word Dhamma in <\/span><b>Ashoka\u2019s policy of Dhamma<\/b><span style=\"font-weight: 400;\"> does not refer to a specific religion.<\/span><\/p>\n<ul>\n<li aria-level=\"1\">\n<h3><b>Universal Moral Code<\/b><\/h3>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">It means a set of ethical principles that everyone should follow. These values formed the base of <\/span><b>Ashoka\u2019s policy of Dhamma<\/b><span style=\"font-weight: 400;\">.<\/span><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<ul>\n<li aria-level=\"1\">\n<h3><b>Practical Approach<\/b><\/h3>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Ashoka did not promote rituals. He focused on daily behavior. This made <\/span><b>Ashoka\u2019s policy of Dhamma<\/b><span style=\"font-weight: 400;\"> simple and practical.<\/span><\/li>\n<\/ul>\n<h2><b>Ashoka Policy of Dhamma Features\u00a0<\/b><\/h2>\n<p><span style=\"font-weight: 400;\">The <\/span><b>Ashoka\u2019s policy of Dhamma<\/b><span style=\"font-weight: 400;\"> included several important features.<\/span><\/p>\n<h3><b>Moral Values<\/b><\/h3>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Respect for elders<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Kindness towards others<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Truthfulness<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400;\">These values were central to <\/span><b>Ashoka\u2019s policy of Dhamma<\/b><span style=\"font-weight: 400;\">.<\/span><\/p>\n<ul>\n<li aria-level=\"1\">\n<h3><b>Religious Tolerance<\/b><\/h3>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Ashoka encouraged respect for all religions. This promoted unity under <\/span><b>Ashoka\u2019s policy of Dhamma<\/b><span style=\"font-weight: 400;\">.<\/span><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<ul>\n<li aria-level=\"1\">\n<h3><b>Non-Violence<\/b><\/h3>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">He reduced violence and promoted peace. This idea was a key part of <\/span><b>Ashoka\u2019s policy of Dhamma<\/b><span style=\"font-weight: 400;\">.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><a href=\"https:\/\/www.jrfadda.com\/courses\/ugc-net\" target=\"_blank\" rel=\"noopener\"><b>Join UGC NET Online Course<\/b><\/a><\/p>\n<h2><b>\u00a0Administration under Dhamma<\/b><\/h2>\n<p><span style=\"font-weight: 400;\">The <\/span><b>Ashoka\u2019s policy of Dhamma<\/b><span style=\"font-weight: 400;\"> was implemented through administration.<\/span><\/p>\n<ul>\n<li aria-level=\"1\">\n<h3><b>Dhamma Mahamatras<\/b><\/h3>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Special officers were appointed to spread Dhamma. They worked to ensure that people followed <\/span><b>Ashoka\u2019s policy of Dhamma<\/b><span style=\"font-weight: 400;\">.<\/span><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<ul>\n<li aria-level=\"1\">\n<h3><b>Role of Officials<\/b><\/h3>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Officials were instructed to act with kindness and fairness. This strengthened <\/span><b>Ashoka\u2019s policy of Dhamma<\/b><span style=\"font-weight: 400;\">.<\/span><\/li>\n<\/ul>\n<h2><b>Spread of Dhamma<\/b><\/h2>\n<p><span style=\"font-weight: 400;\">Ashoka used different methods to spread <\/span><b>Ashoka\u2019s policy of Dhamma<\/b><span style=\"font-weight: 400;\">.<\/span><\/p>\n<ul>\n<li aria-level=\"1\">\n<h3><b>Rock and Pillar Edicts<\/b><\/h3>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">He inscribed messages on rocks and pillars. These edicts explained <\/span><b>Ashoka\u2019s policy of Dhamma<\/b><span style=\"font-weight: 400;\"> to the public.<\/span><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<ul>\n<li aria-level=\"1\">\n<h3><b>Communication with People<\/b><\/h3>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Ashoka personally communicated with his subjects. This helped in spreading <\/span><b>Ashoka\u2019s policy of Dhamma<\/b><span style=\"font-weight: 400;\">.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><a href=\"https:\/\/www.jrfadda.com\/ugc-net-coaching-in-jaipur\" target=\"_blank\" rel=\"noopener\"><b>Best UGC NET Coaching in Jaipur<\/b><\/a><\/p>\n<h2><b>Social Impact<\/b><\/h2>\n<p><span style=\"font-weight: 400;\">The <\/span><b>Ashoka\u2019s policy of Dhamma<\/b><span style=\"font-weight: 400;\"> had a deep impact on society.<\/span><\/p>\n<ul>\n<li aria-level=\"1\">\n<h3><b>Improvement in Social Life<\/b><\/h3>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">People followed ethical values. This improved social relations under <\/span><b>Ashoka\u2019s policy of Dhamma<\/b><span style=\"font-weight: 400;\">.<\/span><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<ul>\n<li aria-level=\"1\">\n<h3><b>Reduction in Conflict<\/b><\/h3>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Religious tolerance reduced conflicts. This was a major success of <\/span><b>Ashoka\u2019s policy of Dhamma<\/b><span style=\"font-weight: 400;\">.<\/span><\/li>\n<\/ul>\n<h2><b>Welfare Measures<\/b><\/h2>\n<p><span style=\"font-weight: 400;\">The <\/span><b>Ashoka\u2019s policy of Dhamma<\/b><span style=\"font-weight: 400;\"> also included welfare activities.<\/span><\/p>\n<h3><b>Public Services<\/b><\/h3>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Hospitals for humans and animals<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Roads and rest houses<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Water facilities<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400;\">These works reflected the humanitarian aspect of <\/span><b>Ashoka\u2019s policy of Dhamma<\/b><span style=\"font-weight: 400;\">.<\/span><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/www.jrfadda.com\/ugc-net-coaching-in-jaipur\" target=\"_blank\" rel=\"noopener\"><b>Best UGC NET Offline Coaching in Jaipur<\/b><\/a><\/p>\n<h2><b>Criticism of Dhamma<\/b><\/h2>\n<p><span style=\"font-weight: 400;\">The <\/span><b>Ashoka\u2019s policy of Dhamma<\/b><span style=\"font-weight: 400;\"> also faced some criticism.<\/span><\/p>\n<ul>\n<li aria-level=\"1\">\n<h3><b>Limited Effect<\/b><\/h3>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Some scholars believe it had limited practical impact. This affected the success of <\/span><b>Ashoka\u2019s policy of Dhamma<\/b><span style=\"font-weight: 400;\">.<\/span><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<ul>\n<li aria-level=\"1\">\n<h3><b>Idealistic Nature<\/b><\/h3>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The policy was more moral than practical. This made <\/span><b>Ashoka\u2019s policy of Dhamma<\/b><span style=\"font-weight: 400;\"> difficult to fully implement.<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400;\">The <\/span><b>Ashoka\u2019s policy of Dhamma<\/b><span style=\"font-weight: 400;\"> was a remarkable attempt to rule an empire through moral values and ethical principles. It focused on peace, tolerance, and welfare of people.<\/span><\/p>\n<table>\n<tbody>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 101.56%;\" colspan=\"3\">\n<p style=\"text-align: center;\"><b>Read UGC Notes<\/b><\/p>\n<\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><b>Unit<\/b><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><b>Topic<\/b><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><b>Link<\/b><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Archaeological<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Archaeological Sources for UGC NET<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/archaeological-sources-for-ugc-net\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Archaeological<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Exploration in Archaeology<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/exploration-in-archaeology\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Archaeological<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Excavation Techniques in Archaeology<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/excavation-techniques-in-archaeology\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Archaeological<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Dating of Archaeological Sites<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/dating-of-archaeological-sites\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Archaeological<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Epigraphy \u2014 Study of Inscriptions<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/epigraphy-study-of-inscriptions\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Archaeological<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Inscriptions in Reconstructing History<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/inscriptions-in-reconstructing-history\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Archaeological<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Numismatics in History<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/numismatics-in-history\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Archaeological<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Importance of Coins in History<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/importance-of-coins-in-history\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Literary Sources<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Meaning of Historical Sources<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/meaning-of-historical-sources\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Literary Sources<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Literary Sources in History<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/literary-sources-in-history\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Literary Sources<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Indigenous Literature<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/indigenous-literature\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Literary Sources<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Dating Ancient Literary Sources<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/dating-ancient-literary-sources\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Literary Sources<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Secular Literature as Historical Source<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/secular-literature-as-historical-source\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Literary Sources<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Role of Myths &amp; Legends in Historical Reconstruction<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/role-of-myths-and-legends-in-historical-reconstruction\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Foreign Accounts<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Foreign Accounts of India \u2014 Overview<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/foreign-accounts-of-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Foreign Accounts<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Greek Accounts on Ancient India<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/greek-accounts-on-ancient-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Foreign Accounts<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Chinese Accounts on India<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/chinese-accounts-on-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Foreign Accounts<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Arabic Accounts on India<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/arabic-accounts-on-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 67px;\">\n<td style=\"height: 67px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Neolithic &amp; Chalcolithic<\/span><\/td>\n<td style=\"height: 67px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Neolithic and Chalcolithic Phases<\/span><\/td>\n<td style=\"height: 67px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/neolithic-and-chalcolithic-phases\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 67px;\">\n<td style=\"height: 67px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Neolithic &amp; Chalcolithic<\/span><\/td>\n<td style=\"height: 67px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Hunting, Gathering &amp; Food Production<\/span><\/td>\n<td style=\"height: 67px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/hunting-gathering-food-production\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 67px;\">\n<td style=\"height: 67px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Neolithic &amp; Chalcolithic<\/span><\/td>\n<td style=\"height: 67px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Neolithic Revolution in India<\/span><\/td>\n<td style=\"height: 67px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/neolithic-revolution-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 67px;\">\n<td style=\"height: 67px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Neolithic &amp; Chalcolithic<\/span><\/td>\n<td style=\"height: 67px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Neolithic Settlements in India<\/span><\/td>\n<td style=\"height: 67px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/neolithic-settlements-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 67px;\">\n<td style=\"height: 67px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Neolithic &amp; Chalcolithic<\/span><\/td>\n<td style=\"height: 67px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Distribution of Neolithic Cultures in India<\/span><\/td>\n<td style=\"height: 67px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/distribution-of-neolithic-cultures-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 67px;\">\n<td style=\"height: 67px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Neolithic &amp; Chalcolithic<\/span><\/td>\n<td style=\"height: 67px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Tools and Technology in Neolithic Period<\/span><\/td>\n<td style=\"height: 67px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/tools-and-technology-in-neolithic-period\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 67px;\">\n<td style=\"height: 67px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Neolithic &amp; Chalcolithic<\/span><\/td>\n<td style=\"height: 67px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Chalcolithic Culture in India<\/span><\/td>\n<td style=\"height: 67px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/chalcolithic-culture-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 67px;\">\n<td style=\"height: 67px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Neolithic &amp; Chalcolithic<\/span><\/td>\n<td style=\"height: 67px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Settlement Pattern &amp; Economy in Chalcolithic Phase<\/span><\/td>\n<td style=\"height: 67px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/settlement-pattern-and-economy-in-chalcolithic-phase\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 67px;\">\n<td style=\"height: 67px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Neolithic &amp; Chalcolithic<\/span><\/td>\n<td style=\"height: 67px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Trade &amp; Exchange Networks in Chalcolithic Societies<\/span><\/td>\n<td style=\"height: 67px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/trade-and-exchange-networks-in-chalcolithic-societies\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Indus Valley<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Indus Valley Civilization \u2014 Overview<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/indus-valley-civilization-ugc-net\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Indus Valley<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Major Sites of Indus Civilization<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/major-sites-of-indus-civilization-list\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Indus Valley<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Urban Planning in Harappan Civilization<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/urban-planning-settlement-in-harappan-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Indus Valley<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Architecture and Town Planning<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/architecture-town-planning-harappan-cities\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Indus Valley<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Agriculture and Food Economy<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/agriculture-food-economy-harappans\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Indus Valley<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Craft Specialization &amp; Industrial Activities<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/craft-specialization-industrial-activities-harappan-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Indus Valley<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Internal Trade of Harappan Civilization<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/internal-trade-harappan-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Indus Valley<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Internal and External Trade<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/indus-valley-civilization-internal-external-trade\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Indus Valley<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Social Structure of Indus Civilization<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/social-structure-indus-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Indus Valley<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Political Organization of Harappan Civilization<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/political-organization-harappan-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Indus Valley<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Religion and Beliefs in Indus Civilization<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/religion-beliefs-indus-in-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Indus Valley<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Decline of Indus Civilization<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/decline-indus-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Indus Valley<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Indus Civilization as First Urbanization<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/indus-civilization-as-first-urbanization-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Vedic Period<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Vedic and Later Vedic Periods \u2014 Overview<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/vedic-and-later-vedic-periods-aryan-varna-system\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Vedic Period<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Origin of Vedic Civilization<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/origin-of-vedic-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 67px;\">\n<td style=\"height: 67px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Vedic Period<\/span><\/td>\n<td style=\"height: 67px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Aryan Debate \u2014 Migration, Invasion &amp; Indigenous Theories<\/span><\/td>\n<td style=\"height: 67px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/aryan-debate-migration-invasion-indigenous-theories\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Vedic Period<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Early Vedic Society and Economy<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/early-vedic-society-and-economy\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Vedic Period<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Political Institutions in Early Vedic Period<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/political-institutions-early-vedic-period\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Vedic Period<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Social Structure in Early Vedic Period<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/social-structure-early-vedic-period\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Vedic Period<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Later Vedic Society and Economy<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/later-vedic-society-and-economy\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Vedic Period<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Emergence of Varnas and Social Stratification<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/emergence-of-varnas-and-social-stratification\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Vedic Period<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Emergence of Heterodox Sects in India<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/emergence-of-heterodox-sects-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Vedic Period<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Impact of Iron Technology in India<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/impact-of-iron-technology-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Miscellaneous<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Megalithic Culture of South India<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/megalithic-culture-of-south-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Miscellaneous<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">Religious and Philosophical Vedic Ideas<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/history\/religious-philosophical-vedic-ideas-ugc-net\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<tr style=\"height: 43px;\">\n<td style=\"height: 43px; width: 26.6771%;\"><span style=\"font-weight: 400;\">Miscellaneous<\/span><\/td>\n<td style=\"height: 43px; width: 65.6786%;\"><span style=\"font-weight: 400;\">State System in Ancient India<\/span><\/td>\n<td style=\"height: 43px; width: 9.20437%;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/state-system-ancient-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Open<\/span><\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h2><b>Ashoka Policy of Dhamma FAQs\u00a0<\/b><\/h2>\n<style>#sp-ea-23946 .spcollapsing { height: 0; overflow: hidden; transition-property: height;transition-duration: 300ms;}#sp-ea-23946{ position: relative; }#sp-ea-23946 .ea-card{ opacity: 0;}#eap-preloader-23946{ position: absolute; left: 0; top: 0; height: 100%;width: 100%; text-align: center;display: flex; align-items: center;justify-content: center;}#sp-ea-23946.sp-easy-accordion>.sp-ea-single {margin-bottom: 10px; border: 1px solid #e2e2e2; }#sp-ea-23946.sp-easy-accordion>.sp-ea-single>.ea-header a {color: #444;}#sp-ea-23946.sp-easy-accordion>.sp-ea-single>.sp-collapse>.ea-body {background: #fff; color: #444;}#sp-ea-23946.sp-easy-accordion>.sp-ea-single {background: #eee;}#sp-ea-23946.sp-easy-accordion>.sp-ea-single>.ea-header a .ea-expand-icon { float: left; color: #444;font-size: 16px;}<\/style><div id=\"sp_easy_accordion-1776331925\">\n<div id=\"sp-ea-23946\" class=\"sp-ea-one sp-easy-accordion\" data-ea-active=\"ea-click\" data-ea-mode=\"vertical\" data-preloader=\"1\" data-scroll-active-item=\"1\" data-offset-to-scroll=\"0\">\n\n\t<div id=\"eap-preloader-23946\" class=\"accordion-preloader\">\n\t\t<img decoding=\"async\" src=\"https:\/\/www.jrfadda.com\/exams\/wp-content\/plugins\/easy-accordion-free\/public\/assets\/ea_loader.svg\" alt=\"Loader image\"\/>\n\t<\/div>\n\t<!-- Start accordion card div. -->\n<div class=\"ea-card ea-expand sp-ea-single\">\n\t<!-- Start accordion header. -->\n\t<h3 class=\"ea-header\">\n\t\t<!-- Add anchor tag for header. -->\n\t\t<a class=\"collapsed\" id=\"ea-header-239460\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse239460\" aria-controls=\"collapse239460\" href=\"#\"  aria-expanded=\"true\" tabindex=\"0\">\n\t\t<i aria-hidden=\"true\" role=\"presentation\" class=\"ea-expand-icon eap-icon-ea-expand-minus\"><\/i> 1. What is Ashoka policy of Dhamma?\t\t<\/a> <!-- Close anchor tag for header. -->\n\t<\/h3>\t<!-- Close header tag. -->\n\t<!-- Start collapsible content div. -->\n\t<div class=\"sp-collapse spcollapse collapsed show\" id=\"collapse239460\" data-parent=\"#sp-ea-23946\" role=\"region\" aria-labelledby=\"ea-header-239460\">  <!-- Content div. -->\n\t\t<div class=\"ea-body\">\n\t\t<p><span style=\"font-weight: 400\">\u00a0Ashoka\u2019s policy of Dhamma was a system of moral governance introduced by Ashoka after the Kalinga War, focusing on ethical behavior, peace, welfare of people.<\/span><\/p>\n\t\t<\/div> <!-- Close content div. -->\n\t<\/div> <!-- Close collapse div. -->\n<\/div> <!-- Close card div. -->\n<!-- Start accordion card div. -->\n<div class=\"ea-card  sp-ea-single\">\n\t<!-- Start accordion header. -->\n\t<h3 class=\"ea-header\">\n\t\t<!-- Add anchor tag for header. -->\n\t\t<a class=\"collapsed\" id=\"ea-header-239461\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse239461\" aria-controls=\"collapse239461\" href=\"#\"  aria-expanded=\"false\" tabindex=\"0\">\n\t\t<i aria-hidden=\"true\" role=\"presentation\" class=\"ea-expand-icon eap-icon-ea-expand-plus\"><\/i> 2. Why did Ashoka introduce Dhamma?\t\t<\/a> <!-- Close anchor tag for header. -->\n\t<\/h3>\t<!-- Close header tag. -->\n\t<!-- Start collapsible content div. -->\n\t<div class=\"sp-collapse spcollapse \" id=\"collapse239461\" data-parent=\"#sp-ea-23946\" role=\"region\" aria-labelledby=\"ea-header-239461\">  <!-- Content div. -->\n\t\t<div class=\"ea-body\">\n\t\t<p><span style=\"font-weight: 400\">\u00a0Ashoka introduced Dhamma after witnessing the destruction of the Kalinga War, which created a sense of regret and motivated him to adopt a policy based on moral values rather than conquest.<\/span><b><\/b><\/p>\n\t\t<\/div> <!-- Close content div. -->\n\t<\/div> <!-- Close collapse div. -->\n<\/div> <!-- Close card div. -->\n<!-- Start accordion card div. -->\n<div class=\"ea-card  sp-ea-single\">\n\t<!-- Start accordion header. -->\n\t<h3 class=\"ea-header\">\n\t\t<!-- Add anchor tag for header. -->\n\t\t<a class=\"collapsed\" id=\"ea-header-239462\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse239462\" aria-controls=\"collapse239462\" href=\"#\"  aria-expanded=\"false\" tabindex=\"0\">\n\t\t<i aria-hidden=\"true\" role=\"presentation\" class=\"ea-expand-icon eap-icon-ea-expand-plus\"><\/i> 3. What is the meaning of Dhamma?\t\t<\/a> <!-- Close anchor tag for header. -->\n\t<\/h3>\t<!-- Close header tag. -->\n\t<!-- Start collapsible content div. -->\n\t<div class=\"sp-collapse spcollapse \" id=\"collapse239462\" data-parent=\"#sp-ea-23946\" role=\"region\" aria-labelledby=\"ea-header-239462\">  <!-- Content div. -->\n\t\t<div class=\"ea-body\">\n\t\t<p><span style=\"font-weight: 400\">Dhamma refers to a universal moral code based on values like truthfulness, compassion, respect for elders, non-violence, rather than a specific religion.<\/span><\/p>\n\t\t<\/div> <!-- Close content div. -->\n\t<\/div> <!-- Close collapse div. -->\n<\/div> <!-- Close card div. -->\n<!-- Start accordion card div. -->\n<div class=\"ea-card  sp-ea-single\">\n\t<!-- Start accordion header. -->\n\t<h3 class=\"ea-header\">\n\t\t<!-- Add anchor tag for header. -->\n\t\t<a class=\"collapsed\" id=\"ea-header-239463\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse239463\" aria-controls=\"collapse239463\" href=\"#\"  aria-expanded=\"false\" tabindex=\"0\">\n\t\t<i aria-hidden=\"true\" role=\"presentation\" class=\"ea-expand-icon eap-icon-ea-expand-plus\"><\/i> 4. What were main features of Ashoka\u2019s Dhamma?\t\t<\/a> <!-- Close anchor tag for header. -->\n\t<\/h3>\t<!-- Close header tag. -->\n\t<!-- Start collapsible content div. -->\n\t<div class=\"sp-collapse spcollapse \" id=\"collapse239463\" data-parent=\"#sp-ea-23946\" role=\"region\" aria-labelledby=\"ea-header-239463\">  <!-- Content div. -->\n\t\t<div class=\"ea-body\">\n\t\t<p><span style=\"font-weight: 400\">\u00a0Main features included non-violence, religious tolerance, moral conduct, kindness, respect for all living beings, ethical governance.<\/span><\/p>\n\t\t<\/div> <!-- Close content div. -->\n\t<\/div> <!-- Close collapse div. -->\n<\/div> <!-- Close card div. -->\n<!-- Start accordion card div. -->\n<div class=\"ea-card  sp-ea-single\">\n\t<!-- Start accordion header. -->\n\t<h3 class=\"ea-header\">\n\t\t<!-- Add anchor tag for header. -->\n\t\t<a class=\"collapsed\" id=\"ea-header-239464\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse239464\" aria-controls=\"collapse239464\" href=\"#\"  aria-expanded=\"false\" tabindex=\"0\">\n\t\t<i aria-hidden=\"true\" role=\"presentation\" class=\"ea-expand-icon eap-icon-ea-expand-plus\"><\/i> 5. Who were Dhamma Mahamatras?\t\t<\/a> <!-- Close anchor tag for header. -->\n\t<\/h3>\t<!-- Close header tag. -->\n\t<!-- Start collapsible content div. -->\n\t<div class=\"sp-collapse spcollapse \" id=\"collapse239464\" data-parent=\"#sp-ea-23946\" role=\"region\" aria-labelledby=\"ea-header-239464\">  <!-- Content div. -->\n\t\t<div class=\"ea-body\">\n\t\t<p><span style=\"font-weight: 400\">\u00a0Dhamma Mahamatras were special officers appointed by Ashoka to promote Dhamma, ensure welfare of people, maintain moral order in society.<\/span><\/p>\n\t\t<\/div> <!-- Close content div. -->\n\t<\/div> <!-- Close collapse div. -->\n<\/div> <!-- Close card div. -->\n<script type=\"application\/ld+json\">{ \"@context\": \"https:\/\/schema.org\", \"@type\": \"FAQPage\", \"mainEntity\": [{ \"@type\": \"Question\", \"name\": \"1. 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Through [&hellip;]<\/p>\n","protected":false},"author":14,"featured_media":23952,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[26,146],"tags":[],"class_list":["post-23944","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ugc-net-notes","category-history","entry","has-media"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.jrfadda.com\/exams\/wp-json\/wp\/v2\/posts\/23944","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.jrfadda.com\/exams\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.jrfadda.com\/exams\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.jrfadda.com\/exams\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/www.jrfadda.com\/exams\/wp-json\/wp\/v2\/comments?post=23944"}],"version-history":[{"count":1,"href":"https:\/\/www.jrfadda.com\/exams\/wp-json\/wp\/v2\/posts\/23944\/revisions"}],"predecessor-version":[{"id":23954,"href":"https:\/\/www.jrfadda.com\/exams\/wp-json\/wp\/v2\/posts\/23944\/revisions\/23954"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.jrfadda.com\/exams\/wp-json\/wp\/v2\/media\/23952"}],"wp:attachment":[{"href":"https:\/\/www.jrfadda.com\/exams\/wp-json\/wp\/v2\/media?parent=23944"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.jrfadda.com\/exams\/wp-json\/wp\/v2\/categories?post=23944"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.jrfadda.com\/exams\/wp-json\/wp\/v2\/tags?post=23944"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}