{"id":25431,"date":"2026-05-04T21:36:38","date_gmt":"2026-05-04T16:06:38","guid":{"rendered":"https:\/\/www.jrfadda.com\/exams\/?p=25431"},"modified":"2026-05-04T21:36:38","modified_gmt":"2026-05-04T16:06:38","slug":"untouchability-in-medieval-history","status":"publish","type":"post","link":"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/untouchability-in-medieval-history\/","title":{"rendered":"Untouchability in Medieval India: History, Origins, Types, Practices and Social Impact"},"content":{"rendered":"<p><b>Untouchability<\/b><span style=\"font-weight: 400;\"> represents a dark yet significant aspect of social history in early medieval North India. This concept refers to the practice of ostracising a group of people based on their birth, occupation, or ritual status. Between A.D. 600 and 1200, the caste system underwent major changes. Ancient law-givers, known as Smriti writers, introduced stricter rules that separated certain groups from the mainstream society.\u00a0 These rules were not just social, they were deeply rooted in notions of purity and pollution.<\/span><\/p>\n<p><a href=\"https:\/\/www.jrfadda.com\/courses\/ugc-net?utm_source=website_seo1&amp;utm_medium=blog1&amp;utm_campaign=study_planner1&amp;utm_id=seo_3\" target=\"_blank\" rel=\"noopener\"><img fetchpriority=\"high\" decoding=\"async\" class=\"alignnone wp-image-14802\" src=\"https:\/\/www.jrfadda.com\/exams\/wp-content\/uploads\/2025\/09\/ai-owered-300x75.webp\" alt=\"Study Planner\" width=\"860\" height=\"215\" srcset=\"https:\/\/www.jrfadda.com\/exams\/wp-content\/uploads\/2025\/09\/ai-owered-300x75.webp 300w, https:\/\/www.jrfadda.com\/exams\/wp-content\/uploads\/2025\/09\/ai-owered-1024x256.webp 1024w, https:\/\/www.jrfadda.com\/exams\/wp-content\/uploads\/2025\/09\/ai-owered-768x192.webp 768w, https:\/\/www.jrfadda.com\/exams\/wp-content\/uploads\/2025\/09\/ai-owered-1536x384.webp 1536w, https:\/\/www.jrfadda.com\/exams\/wp-content\/uploads\/2025\/09\/ai-owered-2048x512.webp 2048w\" sizes=\"(max-width: 860px) 100vw, 860px\" \/><\/a><\/p>\n<p><b>Roots of Untouchability<\/b><\/p>\n<p><span style=\"font-weight: 400;\">The period from A.D. 600 to 1200 witnessed a massive increase in the number of untouchable castes in Northern India. Historians note that the spirit of exclusiveness grew during this time.\u00a0<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">This was not a sudden change but a gradual process. Law-givers began to record and codify various social taboos that separated the &#8220;touchable&#8221; from the &#8220;untouchable&#8221;.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The Vaneswara and Smriti commentators of this era intensified the rules of segregation. They believed that certain groups carried a &#8220;polluting&#8221; influence that could affect the ritual purity of the upper castes.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u00a0This period marks the systematization of these rules, making them more rigid than in earlier times.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>For example, t<\/b><span style=\"font-weight: 400;\">he text <\/span><b><i>Vrdha Gautama Smrti<\/i><\/b><b> m<\/b><span style=\"font-weight: 400;\">entions that if a person eats food given by a &#8220;candala,&#8221; their status drops to that of a candala for ten years. This shows how strictly the law-givers viewed social interactions.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The early medieval period saw the expansion of caste rules. Law-givers focused heavily on purity, leading to the creation of new untouchable groups.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><strong><a href=\"https:\/\/www.jrfadda.com\/ugc-net-coaching-in-jaipur\" target=\"_blank\" rel=\"noopener\">Top UGC NET Coaching in Jaipur<\/a><\/strong><\/p>\n<h2><b>Temporary versus Permanent Untouchability<\/b><\/h2>\n<p><span style=\"font-weight: 400;\">In ancient legal texts, scholars distinguished between two types of social exclusion. Some forms of impurity were temporary, while others were permanent and passed from one generation to the next. This distinction is crucial for understanding how the caste system functioned.<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Temporary impurity often arose from specific acts or natural life events. For instance, a person might become temporarily impure by touching someone already considered <\/span><b>&#8220;polluting&#8221; or by performing a sinful act. In these cases<\/b><span style=\"font-weight: 400;\">, the law-givers prescribed specific purificatory rites, such as bathing or fasting, to restore the person&#8217;s status.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Permanent impurity, however, was usually tied to birth. Groups like the <\/span><i><span style=\"font-weight: 400;\">rajaka<\/span><\/i> <b>(washerman), <\/b><b><i>carmakara<\/i><\/b><b> (leather-worker), and <\/b><b><i>nata<\/i><\/b><b> (acrobat) <\/b><span style=\"font-weight: 400;\">were often viewed as permanently impure. These individuals could not simply wash away their status. Their exclusion was hereditary, meaning their children would also face the same social barriers.<\/span><\/li>\n<\/ul>\n<p><b>Example:<\/b><span style=\"font-weight: 400;\"> If a member of a higher caste touched a <\/span><i><span style=\"font-weight: 400;\">candala<\/span><\/i><span style=\"font-weight: 400;\">, they became temporarily impure and had to perform a ritual bath with their clothes on to regain purity.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">While some impurities were fleeting and could be cured with penance, others were fixed by birth and social status.<\/span><\/p>\n<h2><b>Untouchability Impact of Impure Occupations<\/b><\/h2>\n<p><span style=\"font-weight: 400;\">The nature of a person&#8217;s work often determines their place in the social hierarchy. During the early medieval period, many occupations that were once seen as just &#8220;lowly&#8221; became classified as untouchable.\u00a0<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">This shift significantly increased the number of people living on the margins of society.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The law-giver Samvarta listed several occupations as condemned.\u00a0<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">These included fishermen, hunters, butchers, and bird-catchers. Other texts added more names to this list, such as oil-pressers, smugglers, and even gold-smiths in some contexts. The reasoning was that these jobs involved &#8220;polluting&#8221; activities, like killing animals or handling &#8220;unclean&#8221; materials.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Jain texts from the 7th-8th century also divided people into categories based on their work. They spoke of <\/span><i><span style=\"font-weight: 400;\">Kammajumupgita<\/span><\/i><span style=\"font-weight: 400;\"> (those condemned because of their work) and <\/span><i><span style=\"font-weight: 400;\">Sippajumupgita<\/span><\/i><span style=\"font-weight: 400;\"> (those condemned because of their arts and crafts). This shows that the idea of occupational exclusion was widespread across different religious traditions.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Example:<\/b><span style=\"font-weight: 400;\"> A washerman (<\/span><i><span style=\"font-weight: 400;\">rajaka<\/span><\/i><span style=\"font-weight: 400;\">) was considered untouchable because they handled dirty clothes, which the law-givers associated with impurity.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Work involving death, dirt, or &#8220;low&#8221; skills led to permanent social exclusion for many communities.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><a href=\"https:\/\/www.jrfadda.com\/ugc-net-coaching-in-jaipur\" target=\"_blank\" rel=\"noopener\"><b>Best UGC NET Offline Classes in Jaipur<\/b><\/a><\/p>\n<h2><b>Untouchability The Case of Candala<\/b><\/h2>\n<p><span style=\"font-weight: 400;\">Among all the groups mentioned in historical texts, the <\/span><i><span style=\"font-weight: 400;\">candala<\/span><\/i><span style=\"font-weight: 400;\"> faced the most severe form of segregation. The law-givers regarded them as the lowest point of the social scale. The rules governing their lives were harsh and designed to keep them completely separate from the rest of the village.<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Law-givers like Manu and Apastamba prescribed that Candalas must live outside the main village boundaries.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u00a0They could not enter the village whenever they pleased. Some texts, like the <\/span><i><span style=\"font-weight: 400;\">Desi-nama-mala<\/span><\/i><span style=\"font-weight: 400;\"> by Hemacandra, mention that Candalas had to carry a stick called a <\/span><i><span style=\"font-weight: 400;\">jhajhari<\/span><\/i><span style=\"font-weight: 400;\"> or a wooden board called a <\/span><i><span style=\"font-weight: 400;\">khikkhiri<\/span><\/i><span style=\"font-weight: 400;\">.\u00a0<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">They used these to make noise, warning others of their approach so people could avoid coming into contact with them.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The segregation was so extreme that even the shadow of a <\/span><i><span style=\"font-weight: 400;\">candala<\/span><\/i><span style=\"font-weight: 400;\"> was sometimes considered polluting.\u00a0<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">If a person from a higher caste accidentally touched a <\/span><i><span style=\"font-weight: 400;\">candala<\/span><\/i><span style=\"font-weight: 400;\">, they had to undergo rigorous penances.\u00a0<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">For a Brahmana, this might involve reciting the Gayatri mantra 108 times or performing specific fasts like the <\/span><i><span style=\"font-weight: 400;\">Krcchra vrata<\/span><\/i><span style=\"font-weight: 400;\">.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Example:<\/b><span style=\"font-weight: 400;\"> Banabhatta\u2019s <\/span><i><span style=\"font-weight: 400;\">Kadambari<\/span><\/i><span style=\"font-weight: 400;\"> describes a candala girl coming to the court of King Sudraka, where even the king had to maintain a significant distance from her.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The Candalas experienced the most extreme form of social distance, living in total isolation outside society.<\/span><\/li>\n<\/ul>\n<h2><b>Untouchability Ritual Purity and Sinful Acts<\/b><\/h2>\n<p><span style=\"font-weight: 400;\">Sometimes, a person\u2019s status changes not because of birth, but because of their actions. Ancient law-givers believed that certain &#8220;sinful&#8221; acts could lead to a loss of caste, effectively turning a &#8220;touchable&#8221; person into an untouchable for a period. This highlights how much the society valued moral and ritual conduct.<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Acts such as killing a Brahmana, drinking intoxicating drinks, or stealing were considered grave sins. If a person committed these acts, others were forbidden from teaching them, officiating as priests for them, or entering into matrimonial relationships with them. They became outcasts, wandering the world excluded from Vedic rituals.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">However, the legal texts also provided a path back to society. Through a process called penance (<\/span><i><span style=\"font-weight: 400;\">prayaschitta<\/span><\/i><span style=\"font-weight: 400;\">), a sinner could restore their original caste status. These penances were often long and difficult. They involved specific fasts, prayers, and sometimes giving up all worldly possessions for a set time.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Example:<\/b><span style=\"font-weight: 400;\"> A person who consumed food from a <\/span><i><span style=\"font-weight: 400;\">candala<\/span><\/i><span style=\"font-weight: 400;\"> might have to perform the <\/span><i><span style=\"font-weight: 400;\">Prajapatya vrata<\/span><\/i><span style=\"font-weight: 400;\"> or the <\/span><i><span style=\"font-weight: 400;\">Parakavrata<\/span><\/i><span style=\"font-weight: 400;\"> to regain their ritual purity.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Breaking social or moral laws led to temporary exclusion, but difficult penances allowed for eventual reintegration.<\/span><\/li>\n<\/ul>\n<h2><b>Untouchability Physical Impurities in Daily Life<\/b><\/h2>\n<p><span style=\"font-weight: 400;\">The concept of purity extended beyond caste and occupation into the realm of biology. Law-givers identified certain natural physical states that caused temporary impurity. During these times, even family members were treated as untouchable for a few days.<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">A common example found in the sources is the state of a woman during her monthly periods. During this time, she was regarded as &#8220;polluting.&#8221; Even the most affectionate friend or relative would avoid touching her for several days until her period ended. Once the period was over, her status was restored through a ritual bath.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Similarly, the birth of a child or a death in the family caused a period of impurity for the entire household.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">This state was known as <\/span><b><i>asauca<\/i><\/b><b>. During <\/b><b><i>asauca<\/i><\/b><span style=\"font-weight: 400;\">, the family members had to remain in seclusion and could not participate in regular social or religious activities.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Example:<\/b><span style=\"font-weight: 400;\"> After <\/span><b>giving birth, a woman and those in contact with her were treated as impure until the period of <\/b><b><i>asauca<\/i><\/b><b> ended.<\/b><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Biological processes like birth, death, and menstruation caused temporary social withdrawal based on ritual rules.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><a href=\"https:\/\/www.jrfadda.com\/courses\/ugc-net\" target=\"_blank\" rel=\"noopener\"><b>Best UGC NET Foundation Course<\/b><\/a><\/p>\n<p><a href=\"https:\/\/play.google.com\/store\/apps\/details?id=com.govtjobs.alertapp&amp;utm_source=blog&amp;utm_medium=website&amp;utm_campaign=app_download\" target=\"_blank\" rel=\"noopener nofollow\"><img decoding=\"async\" class=\"alignnone wp-image-14807\" src=\"https:\/\/www.jrfadda.com\/exams\/wp-content\/uploads\/2025\/06\/JRF-Adda-in-your-pocket-app-300x100.webp\" alt=\"App JRF Adda\" width=\"909\" height=\"303\" srcset=\"https:\/\/www.jrfadda.com\/exams\/wp-content\/uploads\/2025\/06\/JRF-Adda-in-your-pocket-app-300x100.webp 300w, https:\/\/www.jrfadda.com\/exams\/wp-content\/uploads\/2025\/06\/JRF-Adda-in-your-pocket-app-1024x341.webp 1024w, https:\/\/www.jrfadda.com\/exams\/wp-content\/uploads\/2025\/06\/JRF-Adda-in-your-pocket-app-768x256.webp 768w, https:\/\/www.jrfadda.com\/exams\/wp-content\/uploads\/2025\/06\/JRF-Adda-in-your-pocket-app-900x300.webp 900w, https:\/\/www.jrfadda.com\/exams\/wp-content\/uploads\/2025\/06\/JRF-Adda-in-your-pocket-app-620x207.webp 620w, https:\/\/www.jrfadda.com\/exams\/wp-content\/uploads\/2025\/06\/JRF-Adda-in-your-pocket-app-400x133.webp 400w, https:\/\/www.jrfadda.com\/exams\/wp-content\/uploads\/2025\/06\/JRF-Adda-in-your-pocket-app.webp 1200w\" sizes=\"(max-width: 909px) 100vw, 909px\" \/><\/a><\/p>\n<h2><b>Untouchability Segregation Practices in Villages<\/b><\/h2>\n<p><span style=\"font-weight: 400;\">The physical layout of North Indian villages in the early medieval period reflected these social hierarchies. Segregation was a physical reality, not just a set of rules in a book. The law-givers ensured that &#8220;polluting&#8221; groups remained at the periphery of social life.<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The <\/span><i><span style=\"font-weight: 400;\">antyajas<\/span><\/i><span style=\"font-weight: 400;\"> groups like shoemakers, weavers, and basket makers often lived in separate quarters. In some cases, they were not even allowed to live within the village walls. The famous traveler Alberuni noted that these groups lived in their own guilds or towns outside the four main <\/span><i><span style=\"font-weight: 400;\">varnas<\/span><\/i><span style=\"font-weight: 400;\"> (Brahmana, Ksatriya, Vaisya, and Sudra).<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">This physical distance served to maintain the &#8220;purity&#8221; of the main village. The exclusion extended to shared resources as well. For example, some texts forbid untouchable groups from drawing water from the same wells used by the upper castes. If a &#8220;touchable&#8221; person used a vessel touched by an untouchable, that vessel was often considered permanently ruined unless it was made of specific materials like brass or bronze.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Example:<\/b><span style=\"font-weight: 400;\"> Texts like the <\/span><i><span style=\"font-weight: 400;\">Atri Samhita<\/span><\/i><span style=\"font-weight: 400;\"> state that if a <\/span><i><span style=\"font-weight: 400;\">candala<\/span><\/i><span style=\"font-weight: 400;\"> woman enters a house, the inhabitants must remain incognito and the house should be &#8220;burnt&#8221; (ritually purified).<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Social exclusion was enforced through physical boundaries, ensuring that marginalized groups lived and worked outside the main community.<\/span><\/li>\n<\/ul>\n<h2><b>Religious Sects and Exclusion<\/b><\/h2>\n<p><span style=\"font-weight: 400;\">Religion also played a role in defining who was &#8220;clean&#8221; and who was not. While the orthodox Brahmanical religion dominated, other sects and cults existed. Interestingly, the followers of some of these non-conformist or &#8220;heretical&#8221; sects were sometimes treated as untouchable.<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Texts like the <\/span><b><i>Mitaksara<\/i><\/b><b> and <\/b><b><i>Apararka<\/i><\/b> <span style=\"font-weight: 400;\">mention that touching followers of certain cults, such <\/span><b>as the <\/b><b><i>Saiva<\/i><\/b><b>, <\/b><b><i>Pasupata<\/i><\/b><b>, or <\/b><b><i>Lokayatika<\/i><\/b><b>,<\/b><span style=\"font-weight: 400;\"> required a ritual bath with clothes on. This was because these groups often ignored traditional Vedic rules or followed practices that the Brahmanical elite found &#8220;impure&#8221;.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Even Brahmanas could lose their status if they associated with these groups. If a Brahmana worshipped a deity like <\/span><i><span style=\"font-weight: 400;\">Siva<\/span><\/i><span style=\"font-weight: 400;\"> in a way that violated traditional norms, they might be treated like a <\/span><i><span style=\"font-weight: 400;\">sudra<\/span><\/i><span style=\"font-weight: 400;\"> or even a <\/span><i><span style=\"font-weight: 400;\">candala<\/span><\/i><span style=\"font-weight: 400;\">. However, the sources also show that as these sects grew in popularity, the law-givers were sometimes forced to make exceptions to avoid losing a large number of devotees.<\/span><\/li>\n<\/ul>\n<h3><b>Categories of Social Exclusion<\/b><\/h3>\n<p><span style=\"font-weight: 400;\">The following tables provide a quick reference for the complex social structures of early medieval North India.<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td><b>Category Type<\/b><\/td>\n<td><b>Examples of Groups\/People<\/b><\/td>\n<td><b>Reason for Exclusion<\/b><\/td>\n<\/tr>\n<tr>\n<td><b>Hereditary<\/b><\/td>\n<td><span style=\"font-weight: 400;\">Candalas, Rajaka, Carmakara<\/span><\/td>\n<td><span style=\"font-weight: 400;\">Birth into specific castes<\/span><\/td>\n<\/tr>\n<tr>\n<td><b>Occupational<\/b><\/td>\n<td><span style=\"font-weight: 400;\">Fishermen, Hunters, Butchers<\/span><\/td>\n<td><span style=\"font-weight: 400;\">Handling &#8220;polluting&#8221; materials<\/span><\/td>\n<\/tr>\n<tr>\n<td><b>Sin-Based<\/b><\/td>\n<td><span style=\"font-weight: 400;\">Slayers of Brahmanas, Thieves<\/span><\/td>\n<td><span style=\"font-weight: 400;\">Violating moral and Vedic laws<\/span><\/td>\n<\/tr>\n<tr>\n<td><b>Biological<\/b><\/td>\n<td><span style=\"font-weight: 400;\">Menstruating women, families in mourning<\/span><\/td>\n<td><span style=\"font-weight: 400;\">Temporary physical &#8220;impurities&#8221;<\/span><\/td>\n<\/tr>\n<tr>\n<td><b>Religious<\/b><\/td>\n<td><span style=\"font-weight: 400;\">Followers of Saiva or Tantric cults<\/span><\/td>\n<td><span style=\"font-weight: 400;\">Non-adherence to Brahmanical norms<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><b>Comparison of Untouchability Types<\/b><\/h3>\n<table>\n<tbody>\n<tr>\n<td><b>Feature<\/b><\/td>\n<td><b>Temporary Untouchability<\/b><\/td>\n<td><b>Permanent Untouchability<\/b><\/td>\n<\/tr>\n<tr>\n<td><b>Cause<\/b><\/td>\n<td><span style=\"font-weight: 400;\">Specific acts or natural events<\/span><\/td>\n<td><span style=\"font-weight: 400;\">Birth and lineage<\/span><\/td>\n<\/tr>\n<tr>\n<td><b>Recovery<\/b><\/td>\n<td><span style=\"font-weight: 400;\">Possible through <\/span><i><span style=\"font-weight: 400;\">prayaschitta<\/span><\/i><span style=\"font-weight: 400;\"> (penance)<\/span><\/td>\n<td><span style=\"font-weight: 400;\">Usually impossible or very rare<\/span><\/td>\n<\/tr>\n<tr>\n<td><b>Social View<\/b><\/td>\n<td><span style=\"font-weight: 400;\">Seen as a passing &#8220;cloud&#8221; of impurity<\/span><\/td>\n<td><span style=\"font-weight: 400;\">Seen as a fixed identity<\/span><\/td>\n<\/tr>\n<tr>\n<td><b>Impact on Family<\/b><\/td>\n<td><span style=\"font-weight: 400;\">May affect family during <\/span><i><span style=\"font-weight: 400;\">asauca<\/span><\/i><\/td>\n<td><span style=\"font-weight: 400;\">Affects all future generations<\/span><\/td>\n<\/tr>\n<tr>\n<td><b>Source Examples<\/b><\/td>\n<td><span style=\"font-weight: 400;\">Menstruation, touching a candala<\/span><\/td>\n<td><i><span style=\"font-weight: 400;\">Antyaja<\/span><\/i><span style=\"font-weight: 400;\"> castes like leather-workers<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\"><a href=\"https:\/\/www.jrfadda.com\/courses\/ugc-net\" target=\"_blank\" rel=\"noopener\"><b>Best UGC NET Foundation Batch Online<\/b><\/a><\/p>\n<h2><b>Steps for Ritual Purification\u00a0<\/b><\/h2>\n<p><span style=\"font-weight: 400;\">If a person became temporarily impure, the Smritis prescribed a logical progression of steps to regain their status.<\/span><\/p>\n<ol>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Identification of the Sin:<\/b><span style=\"font-weight: 400;\"> The person must first recognize the act that caused the impurity (e.g., eating forbidden food).<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Consulting a Law-Giver:<\/b><span style=\"font-weight: 400;\"> In many cases, the individual would look to the Smritis or a priest to determine the required penance.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>The Ritual Bath:<\/b><span style=\"font-weight: 400;\"> The most common immediate step was a bath in a river or pond, often with all clothes on.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Recitation of Mantras:<\/b><span style=\"font-weight: 400;\"> For minor impurities, reciting the Gayatri mantra or other Vedic prayers was necessary.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Performing the Vrata (Fast):<\/b><span style=\"font-weight: 400;\"> For more serious sins, the person performed a &#8220;vrata.&#8221; Examples include the <\/span><i><span style=\"font-weight: 400;\">Krcchra vrata<\/span><\/i><span style=\"font-weight: 400;\"> or the <\/span><i><span style=\"font-weight: 400;\">Prajapatya vrata<\/span><\/i><span style=\"font-weight: 400;\">.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Duration of Penance:<\/b><span style=\"font-weight: 400;\"> The person must complete the fast for the required number of days, which could range from three to twelve days or more.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Final Cleansing:<\/b><span style=\"font-weight: 400;\"> After the fast, a final ritual bath or a gift to a Brahmana often marked the end of the exclusion.<\/span><\/li>\n<\/ol>\n<h2><a href=\"https:\/\/www.flipkart.com\/ugc-net-general-paper-1-hand-written-book-jrfadda-notes-aditi-ma-m\/p\/itm494f814128b46\" target=\"_blank\" rel=\"noopener nofollow\"><img decoding=\"async\" class=\"alignnone wp-image-14809\" src=\"https:\/\/www.jrfadda.com\/exams\/wp-content\/uploads\/2025\/06\/book-banner-2-300x100.webp\" alt=\"JRF Adda Book\" width=\"864\" height=\"288\" srcset=\"https:\/\/www.jrfadda.com\/exams\/wp-content\/uploads\/2025\/06\/book-banner-2-300x100.webp 300w, https:\/\/www.jrfadda.com\/exams\/wp-content\/uploads\/2025\/06\/book-banner-2-1024x341.webp 1024w, https:\/\/www.jrfadda.com\/exams\/wp-content\/uploads\/2025\/06\/book-banner-2-768x256.webp 768w, https:\/\/www.jrfadda.com\/exams\/wp-content\/uploads\/2025\/06\/book-banner-2-900x300.webp 900w, https:\/\/www.jrfadda.com\/exams\/wp-content\/uploads\/2025\/06\/book-banner-2-620x207.webp 620w, https:\/\/www.jrfadda.com\/exams\/wp-content\/uploads\/2025\/06\/book-banner-2-400x133.webp 400w, https:\/\/www.jrfadda.com\/exams\/wp-content\/uploads\/2025\/06\/book-banner-2.webp 1200w\" sizes=\"(max-width: 864px) 100vw, 864px\" \/><\/a><\/h2>\n<h2><b>Conclusion<\/b><\/h2>\n<p><span style=\"font-weight: 400;\">The history of <\/span><b>untouchability<\/b><span style=\"font-weight: 400;\"> in early medieval North India reveals a complex system of social control. By using notions of purity and pollution, the ruling classes and law-givers created a rigid hierarchy that lasted for centuries. We see that while some forms of exclusion were temporary and could be &#8220;fixed,&#8221; the most damaging forms were hereditary and permanent. Understanding these historical roots is vital for anyone studying Indian society or preparing for academic exams. As we look to the future, studying these past injustices helps us appreciate the importance of modern social reforms and equality for all citizens.<\/span><\/p>\n<h3><b>Revision<\/b><\/h3>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Time Period:<\/b><span style=\"font-weight: 400;\"> The study focuses on A.D. 600\u20131200 in North India.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Key Text Sources:<\/b><span style=\"font-weight: 400;\"> Manu Smriti, Vrdha Gautama Smrti, Apastamba, and Alberuni&#8217;s accounts.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>The Candala:<\/b><span style=\"font-weight: 400;\"> They were the most excluded group and lived outside villages.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Antyajas:<\/b><span style=\"font-weight: 400;\"> This term refers to the seven &#8220;lowest&#8221; castes, including washermen and weavers.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Asauca:<\/b><span style=\"font-weight: 400;\"> This term defines the period of impurity following a birth or death.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Pollution Complex:<\/b><span style=\"font-weight: 400;\"> The entire system was built on the idea that impurity could &#8220;spread&#8221; through touch or even sight.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Purification:<\/b><span style=\"font-weight: 400;\"> Rituals like the <\/span><i><span style=\"font-weight: 400;\">Aghmarsana vrata<\/span><\/i><span style=\"font-weight: 400;\"> were used to cleanse a person of &#8220;sins&#8221;.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Sudras vs. Untouchables:<\/b><span style=\"font-weight: 400;\"> During this period, the line between the two began to blur as some Sudras were treated as untouchable.<\/span><\/li>\n<\/ul>\n<table>\n<tbody>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><\/td>\n<td style=\"text-align: center; height: 23px;\" colspan=\"4\"><b>Read UGC NET Notes<\/b><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">1<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/archaeological-sources-for-ugc-net\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Archaeological Sources for UGC NET<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/epigraphy-study-of-inscriptions\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Epigraphy \u2013 Study of Inscriptions<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/meaning-of-historical-sources\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Meaning of Historical Sources<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Archaeological<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">2<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/meaning-of-historical-sources\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Meaning of Historical Sources<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/archaeological-sources-for-ugc-net\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Archaeological Sources for UGC NET<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/literary-sources-in-history\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Literary Sources in History<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Archaeological<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">3<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/exploration-in-archaeology\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Exploration in Archaeology<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/excavation-techniques-in-archaeology\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Excavation Techniques in Archaeology<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/dating-of-archaeological-sites\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Dating of Archaeological Sites<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Archaeological<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">4<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/excavation-techniques-in-archaeology\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Excavation Techniques in Archaeology<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/exploration-in-archaeology\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Exploration in Archaeology<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/dating-of-archaeological-sites\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Dating of Archaeological Sites<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Archaeological<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">5<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/epigraphy-study-of-inscriptions\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Epigraphy \u2013 Study of Inscriptions<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/inscriptions-in-reconstructing-history\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Inscriptions in Reconstructing History<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/numismatics-in-history\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Numismatics in History<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Archaeological<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">6<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/inscriptions-in-reconstructing-history\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Inscriptions in Reconstructing History<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/epigraphy-study-of-inscriptions\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Epigraphy \u2013 Study of Inscriptions<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/archaeological-sources-for-ugc-net\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Archaeological Sources for UGC NET<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Archaeological<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">7<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/numismatics-in-history\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Numismatics in History<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/importance-of-coins-in-history\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Importance of Coins in History<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/epigraphy-study-of-inscriptions\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Epigraphy \u2013 Study of Inscriptions<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Archaeological<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">8<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/importance-of-coins-in-history\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Importance of Coins in History<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/numismatics-in-history\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Numismatics in History<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/archaeological-sources-for-ugc-net\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Archaeological Sources for UGC NET<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Archaeological<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">9<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/dating-of-archaeological-sites\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Dating of Archaeological Sites<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/excavation-techniques-in-archaeology\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Excavation Techniques in Archaeology<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/dating-ancient-literary-sources\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Dating Ancient Literary Sources<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Archaeological<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">10<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/indigenous-literature\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Indigenous Literature<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/literary-sources-in-history\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Literary Sources in History<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/secular-literature-as-historical-source\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Secular Literature as Historical Source<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Literary<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">11<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/dating-ancient-literary-sources\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Dating Ancient Literary Sources<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/literary-sources-in-history\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Literary Sources in History<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/dating-of-archaeological-sites\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Dating of Archaeological Sites<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Literary<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">12<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/literary-sources-in-history\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Literary Sources in History<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/indigenous-literature\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Indigenous Literature<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/foreign-accounts-of-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Foreign Accounts of India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Literary<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">13<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/foreign-accounts-of-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Foreign Accounts of India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/greek-accounts-on-ancient-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Greek Accounts on Ancient India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/chinese-accounts-on-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Chinese Accounts on India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Literary<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">14<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/greek-accounts-on-ancient-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Greek Accounts on Ancient India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/foreign-accounts-of-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Foreign Accounts of India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/chinese-accounts-on-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Chinese Accounts on India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Literary<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">15<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/secular-literature-as-historical-source\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Secular Literature as Historical Source<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/literary-sources-in-history\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Literary Sources in History<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/indigenous-literature\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Indigenous Literature<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Literary<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">16<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/role-of-myths-and-legends-in-historical-reconstruction\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Role of Myths and Legends in Historical Reconstruction<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/literary-sources-in-history\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Literary Sources in History<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/secular-literature-as-historical-source\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Secular Literature as Historical Source<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Literary<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">17<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/chinese-accounts-on-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Chinese Accounts on India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/foreign-accounts-of-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Foreign Accounts of India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/greek-accounts-on-ancient-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Greek Accounts on Ancient India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Literary<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">18<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/arabic-accounts-on-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Arabic Accounts on India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/foreign-accounts-of-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Foreign Accounts of India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/chinese-accounts-on-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Chinese Accounts on India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Literary<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">19<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/neolithic-and-chalcolithic-phases\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Neolithic and Chalcolithic Phases<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/neolithic-revolution-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Neolithic Revolution in India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/chalcolithic-culture-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Chalcolithic Culture in India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Neolithic<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">20<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/hunting-gathering-food-production\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Hunting, Gathering &amp; Food Production<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/neolithic-revolution-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Neolithic Revolution in India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/neolithic-settlements-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Neolithic Settlements in India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Neolithic<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">21<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/neolithic-revolution-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Neolithic Revolution in India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/neolithic-settlements-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Neolithic Settlements in India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/tools-and-technology-in-neolithic-period\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Tools and Technology in Neolithic Period<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Neolithic<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">22<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/neolithic-settlements-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Neolithic Settlements in India<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/distribution-of-neolithic-cultures-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Distribution of Neolithic Cultures in India<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/neolithic-revolution-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Neolithic Revolution in India<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Neolithic<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">23<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/distribution-of-neolithic-cultures-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Distribution of Neolithic Cultures in India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/neolithic-settlements-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Neolithic Settlements in India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/tools-and-technology-in-neolithic-period\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Tools and Technology in Neolithic Period<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Neolithic<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">24<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/tools-and-technology-in-neolithic-period\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Tools and Technology in Neolithic Period<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/neolithic-revolution-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Neolithic Revolution in India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/chalcolithic-culture-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Chalcolithic Culture in India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Neolithic<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">25<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/chalcolithic-culture-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Chalcolithic Culture in India<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/settlement-pattern-and-economy-in-chalcolithic-phase\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Settlement Pattern &amp; Economy in Chalcolithic Phase<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/trade-and-exchange-networks-in-chalcolithic-societies\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Trade &amp; Exchange Networks in Chalcolithic Societies<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Neolithic<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">26<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/settlement-pattern-and-economy-in-chalcolithic-phase\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Settlement Pattern &amp; Economy \u2013 Chalcolithic Phase<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/chalcolithic-culture-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Chalcolithic Culture in India<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/trade-and-exchange-networks-in-chalcolithic-societies\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Trade &amp; Exchange Networks in Chalcolithic Societies<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Neolithic<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">27<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/trade-and-exchange-networks-in-chalcolithic-societies\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Trade &amp; Exchange Networks \u2013 Chalcolithic Societies<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/chalcolithic-culture-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Chalcolithic Culture in India<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/indus-valley-civilization-internal-external-trade\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">IVC Internal &amp; External Trade<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Neolithic<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">28<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/indus-valley-civilization-ugc-net\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Indus Valley Civilization \u2013 UGC NET<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/major-sites-of-indus-civilization-list\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Major Sites of Indus Civilization<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/urban-planning-settlement-in-harappan-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Urban Planning in Harappan Civilization<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">IVC<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">29<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/indus-valley-civilization-internal-external-trade\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">IVC Internal &amp; External Trade<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/internal-trade-harappan-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Internal Trade \u2013 Harappan Civilization<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/craft-specialization-industrial-activities-harappan-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Craft Specialization in Harappan Civilization<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">IVC<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">30<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/political-organization-harappan-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Political Organization \u2013 Harappan Civilization<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/social-structure-indus-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Social Structure \u2013 Indus Civilization<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/urban-planning-settlement-in-harappan-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Urban Planning in Harappan Civilization<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">IVC<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">31<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/major-sites-of-indus-civilization-list\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Major Sites of Indus Civilization<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/indus-valley-civilization-ugc-net\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Indus Valley Civilization \u2013 UGC NET<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/urban-planning-settlement-in-harappan-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Urban Planning in Harappan Civilization<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">IVC<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">32<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/urban-planning-settlement-in-harappan-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Urban Planning &amp; Settlement \u2013 Harappan Civilization<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/architecture-town-planning-harappan-cities\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Architecture &amp; Town Planning \u2013 Harappan Cities<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/indus-civilization-as-first-urbanization-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">IVC as First Urbanization in India<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">IVC<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">33<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/architecture-town-planning-harappan-cities\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Architecture &amp; Town Planning \u2013 Harappan Cities<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/urban-planning-settlement-in-harappan-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Urban Planning in Harappan Civilization<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/major-sites-of-indus-civilization-list\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Major Sites of Indus Civilization<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">IVC<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">34<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/craft-specialization-industrial-activities-harappan-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Craft Specialization &amp; Industrial Activities \u2013 Harappan<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/agriculture-food-economy-harappans\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Agriculture &amp; Food Economy \u2013 Harappans<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/indus-valley-civilization-internal-external-trade\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">IVC Internal &amp; External Trade<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">IVC<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">35<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/agriculture-food-economy-harappans\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Agriculture &amp; Food Economy \u2013 Harappans<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/craft-specialization-industrial-activities-harappan-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Craft Specialization in Harappan Civilization<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/internal-trade-harappan-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Internal Trade \u2013 Harappan Civilization<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">IVC<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">36<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/internal-trade-harappan-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Internal Trade \u2013 Harappan Civilization<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/indus-valley-civilization-internal-external-trade\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">IVC Internal &amp; External Trade<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/craft-specialization-industrial-activities-harappan-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Craft Specialization in Harappan Civilization<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">IVC<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">37<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/religion-beliefs-indus-in-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Religion &amp; Beliefs \u2013 Indus Civilization<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/social-structure-indus-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Social Structure \u2013 Indus Civilization<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/indus-valley-civilization-ugc-net\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Indus Valley Civilization \u2013 UGC NET<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">IVC<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">38<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/social-structure-indus-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Social Structure \u2013 Indus Civilization<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/political-organization-harappan-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Political Organization \u2013 Harappan Civilization<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/religion-beliefs-indus-in-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Religion &amp; Beliefs \u2013 Indus Civilization<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">IVC<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">39<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/decline-indus-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Decline of Indus Civilization<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/indus-valley-civilization-ugc-net\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Indus Valley Civilization \u2013 UGC NET<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/indus-civilization-as-first-urbanization-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">IVC as First Urbanization in India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">IVC<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">40<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/indus-civilization-as-first-urbanization-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">IVC as First Urbanization in India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/urban-planning-settlement-in-harappan-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Urban Planning in Harappan Civilization<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/second-urbanization-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Second Urbanization in India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">IVC<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">41<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/vedic-and-later-vedic-periods-aryan-varna-system\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Vedic &amp; Later Vedic Periods \u2013 Aryan Varna System<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/early-vedic-society-and-economy\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Early Vedic Society and Economy<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/later-vedic-society-and-economy\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Later Vedic Society and Economy<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Vedic<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">42<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/origin-of-vedic-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Origin of Vedic Civilization<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/aryan-debate-migration-invasion-indigenous-theories\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Aryan Debate \u2013 Migration, Invasion &amp; Indigenous Theories<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/early-vedic-society-and-economy\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Early Vedic Society and Economy<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Vedic<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">43<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/aryan-debate-migration-invasion-indigenous-theories\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Aryan Debate \u2013 Migration, Invasion &amp; Indigenous Theories<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/origin-of-vedic-civilization\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Origin of Vedic Civilization<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/early-vedic-society-and-economy\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Early Vedic Society and Economy<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Vedic<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">44<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/early-vedic-society-and-economy\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Early Vedic Society and Economy<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/political-institutions-early-vedic-period\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Political Institutions \u2013 Early Vedic Period<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/social-structure-early-vedic-period\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Social Structure \u2013 Early Vedic Period<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Vedic<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">45<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/political-institutions-early-vedic-period\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Political Institutions \u2013 Early Vedic Period<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/early-vedic-society-and-economy\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Early Vedic Society and Economy<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/monarchical-states-in-ancient-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Monarchical States in Ancient India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Vedic<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">46<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/social-structure-early-vedic-period\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Social Structure \u2013 Early Vedic Period<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/emergence-of-varnas-and-social-stratification\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Emergence of Varnas &amp; Social Stratification<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/early-vedic-society-and-economy\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Early Vedic Society and Economy<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Vedic<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">47<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/later-vedic-society-and-economy\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Later Vedic Society and Economy<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/emergence-of-varnas-and-social-stratification\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Emergence of Varnas &amp; Social Stratification<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/impact-of-iron-technology-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Impact of Iron Technology in India<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Vedic<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">48<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/emergence-of-varnas-and-social-stratification\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Emergence of Varnas &amp; Social Stratification<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/social-structure-early-vedic-period\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Social Structure \u2013 Early Vedic Period<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/later-vedic-society-and-economy\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Later Vedic Society and Economy<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Vedic<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">49<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/emergence-of-heterodox-sects-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Emergence of Heterodox Sects in India<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/jainism-buddhism-ajivikas-origins-teachings\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Jainism, Buddhism &amp; Ajivikas \u2013 Origins &amp; Teachings<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/later-vedic-society-and-economy\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Later Vedic Society and Economy<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Vedic<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">50<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/impact-of-iron-technology-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Impact of Iron Technology in India<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/later-vedic-society-and-economy\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Later Vedic Society and Economy<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/agricultural-expansion-economic-changes-ancient-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Agricultural Expansion &amp; Economic Changes \u2013 Ancient India<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Vedic<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">51<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/history\/religious-philosophical-vedic-ideas-ugc-net\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Religious &amp; Philosophical Vedic Ideas<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/emergence-of-varnas-and-social-stratification\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Emergence of Varnas &amp; Social Stratification<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/emergence-of-heterodox-sects-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Emergence of Heterodox Sects in India<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Vedic<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">52<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/megalithic-culture-of-south-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Megalithic Culture of South India<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/neolithic-and-chalcolithic-phases\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Neolithic and Chalcolithic Phases<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/agricultural-expansion-economic-changes-ancient-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Agricultural Expansion &amp; Economic Changes<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">General<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">53<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/state-system-ancient-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">State System in Ancient India<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/rise-of-mahajanapadas\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Rise of Mahajanapadas<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/transition-tribal-polities-to-territorial-states\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Transition: Tribal Polities to Territorial States<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">General<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">54<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/transition-tribal-polities-to-territorial-states\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Transition: Tribal Polities to Territorial States<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/rise-of-mahajanapadas\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Rise of Mahajanapadas<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/later-vedic-society-and-economy\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Later Vedic Society and Economy<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">General<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">55<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/rise-of-mahajanapadas\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Rise of Mahajanapadas<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/monarchical-states-in-ancient-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Monarchical States in Ancient India<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/republican-states-gana-sanghas-ancient-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Republican States (Gana-Sanghas) \u2013 Ancient India<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Magadha<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">56<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/monarchical-states-in-ancient-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Monarchical States in Ancient India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/rise-of-mahajanapadas\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Rise of Mahajanapadas<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/emergence-of-magadha\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Emergence of Magadha<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Magadha<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">57<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/republican-states-gana-sanghas-ancient-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Republican States (Gana-Sanghas) \u2013 Ancient India<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/rise-of-mahajanapadas\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Rise of Mahajanapadas<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/monarchical-states-in-ancient-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Monarchical States in Ancient India<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Magadha<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">58<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/agricultural-expansion-economic-changes-ancient-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Agricultural Expansion &amp; Economic Changes \u2013 Ancient India<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/second-urbanization-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Second Urbanization in India<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/impact-of-iron-technology-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Impact of Iron Technology in India<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">General<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">59<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/second-urbanization-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Second Urbanization in India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/indus-civilization-as-first-urbanization-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">IVC as First Urbanization in India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/rise-of-mahajanapadas\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Rise of Mahajanapadas<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">General<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">60<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/jainism-buddhism-ajivikas-origins-teachings\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Jainism, Buddhism &amp; Ajivikas \u2013 Origins &amp; Teachings<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/emergence-of-heterodox-sects-in-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Emergence of Heterodox Sects in India<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/ashoka-policy-of-dhamma\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Ashoka&#8217;s Policy of Dhamma<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">General<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">61<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/emergence-of-magadha\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Emergence of Magadha<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/geographical-advantages-of-magadha\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Geographical Advantages of Magadha<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/early-rulers-of-magadha\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Early Rulers of Magadha<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Magadha<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">62<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/geographical-advantages-of-magadha\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Geographical Advantages of Magadha<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/natural-resources-and-economic-strength-of-magadha\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Natural Resources &amp; Economic Strength of Magadha<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/history\/reasons-for-success-of-magadha\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Reasons for Success of Magadha<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Magadha<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">63<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/natural-resources-and-economic-strength-of-magadha\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Natural Resources &amp; Economic Strength of Magadha<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/geographical-advantages-of-magadha\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Geographical Advantages of Magadha<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/economic-policies-of-nandas\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Economic Policies of the Nandas<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Magadha<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">64<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/early-rulers-of-magadha\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Early Rulers of Magadha<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/haryanka-dynasty-rise-of-magadha\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Haryanka Dynasty \u2013 Rise of Magadha<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/emergence-of-magadha\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Emergence of Magadha<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Magadha<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">65<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/haryanka-dynasty-rise-of-magadha\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Haryanka Dynasty \u2013 Rise of Magadha<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/expansion-policy-of-bimbisara\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Expansion Policy of Bimbisara<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/early-rulers-of-magadha\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Early Rulers of Magadha<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Magadha<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">66<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/expansion-policy-of-bimbisara\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Expansion Policy of Bimbisara<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/history\/ajatashatru-military-reforms\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Ajatashatru \u2013 Military Reforms<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/haryanka-dynasty-rise-of-magadha\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Haryanka Dynasty \u2013 Rise of Magadha<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Magadha<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">67<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/history\/ajatashatru-military-reforms\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Ajatashatru \u2013 Military Reforms<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/wars-of-ajatashatru\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Wars of Ajatashatru<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/expansion-policy-of-bimbisara\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Expansion Policy of Bimbisara<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Magadha<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">68<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/wars-of-ajatashatru\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Wars of Ajatashatru<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/history\/ajatashatru-military-reforms\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Ajatashatru \u2013 Military Reforms<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/udayin-establishment-of-pataliputra\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Udayin &amp; Establishment of Pataliputra<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Magadha<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">69<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/udayin-establishment-of-pataliputra\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Udayin &amp; Establishment of Pataliputra<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/wars-of-ajatashatru\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Wars of Ajatashatru<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/history\/shishunaga-dynasty\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Shishunaga Dynasty<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Magadha<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">70<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/history\/shishunaga-dynasty\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Shishunaga Dynasty<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/administrative-structure-of-shishunagas\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Administrative Structure of the Shishunagas<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/nanda-dynasty\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Nanda Dynasty<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Magadha<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">71<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/administrative-structure-of-shishunagas\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Administrative Structure of the Shishunagas<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/history\/shishunaga-dynasty\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Shishunaga Dynasty<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/central-administration-under-mauryas\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Central Administration Under Mauryas<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Magadha<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">72<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/nanda-dynasty\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Nanda Dynasty<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/mahapadma-nanda-imperial-expansion\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Mahapadma Nanda \u2013 Imperial Expansion<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/history\/shishunaga-dynasty\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Shishunaga Dynasty<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Magadha<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">73<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/mahapadma-nanda-imperial-expansion\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Mahapadma Nanda \u2013 Imperial Expansion<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/military-strength-of-nandas\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Military Strength of the Nandas<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/nanda-dynasty\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Nanda Dynasty<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Magadha<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">74<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/economic-policies-of-nandas\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Economic Policies of the Nandas<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/nanda-dynasty\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Nanda Dynasty<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/taxation-system-mauryan-state\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Taxation System \u2013 Mauryan State<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Magadha<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">75<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/military-strength-of-nandas\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Military Strength of the Nandas<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/mahapadma-nanda-imperial-expansion\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Mahapadma Nanda \u2013 Imperial Expansion<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/defeat-of-nandas-rise-of-mauryan-empire\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Defeat of Nandas &amp; Rise of Mauryan Empire<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Magadha<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">76<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/history\/reasons-for-success-of-magadha\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Reasons for Success of Magadha<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/geographical-advantages-of-magadha\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Geographical Advantages of Magadha<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/natural-resources-and-economic-strength-of-magadha\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Natural Resources &amp; Economic Strength of Magadha<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Magadha<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">77<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/mahajanapadas-to-empire-evolution-rise-of-magadha-growth\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Mahajanapadas to Empire \u2013 Evolution &amp; Rise of Magadha<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/rise-of-mahajanapadas\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Rise of Mahajanapadas<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/emergence-of-magadha\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Emergence of Magadha<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Magadha<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">78<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/mauryan-empire-expansion\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Mauryan Empire \u2013 Expansion<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/rise-of-chandragupta-maurya\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Rise of Chandragupta Maurya<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/expansion-of-mauryan-empire\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Expansion of Mauryan Empire<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Maurya<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">79<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/rise-of-chandragupta-maurya\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Rise of Chandragupta Maurya<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/history\/role-of-chanakya-in-rise-of-mauryan-empire\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Role of Chanakya in Rise of Mauryan Empire<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/defeat-of-nandas-rise-of-mauryan-empire\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Defeat of Nandas &amp; Rise of Mauryan Empire<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Maurya<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">80<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/history\/role-of-chanakya-in-rise-of-mauryan-empire\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Role of Chanakya in Rise of Mauryan Empire<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/rise-of-chandragupta-maurya\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Rise of Chandragupta Maurya<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/defeat-of-nandas-rise-of-mauryan-empire\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Defeat of Nandas &amp; Rise of Mauryan Empire<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Maurya<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">81<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/defeat-of-nandas-rise-of-mauryan-empire\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Defeat of Nandas &amp; Rise of Mauryan Empire<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/military-strength-of-nandas\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Military Strength of the Nandas<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/rise-of-chandragupta-maurya\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Rise of Chandragupta Maurya<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Maurya<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">82<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/chandragupta-maurya-seleucus-treaty-diplomacy-expansion\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Chandragupta Maurya \u2013 Seleucus Treaty &amp; Diplomacy<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/expansion-of-mauryan-empire\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Expansion of Mauryan Empire<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/greek-accounts-on-ancient-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Greek Accounts on Ancient India<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Maurya<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">83<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/expansion-of-mauryan-empire\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Expansion of Mauryan Empire<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/chandragupta-maurya-seleucus-treaty-diplomacy-expansion\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Chandragupta Maurya \u2013 Seleucus Treaty &amp; Diplomacy<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/history\/kalinga-war\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Kalinga War<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Maurya<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">84<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/administration-of-chandragupta-maurya\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Administration of Chandragupta Maurya<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/central-administration-under-mauryas\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Central Administration Under Mauryas<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/mauryan-bureaucracy\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Mauryan Bureaucracy<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Maurya<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">85<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/sources-for-mauryan-history\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Sources for Mauryan History<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/archaeological-sources-for-ugc-net\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Archaeological Sources for UGC NET<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net\/greek-accounts-on-ancient-india\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Greek Accounts on Ancient India<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Maurya<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">86<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/central-administration-under-mauryas\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Central Administration Under Mauryas<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/provincial-administration-mauryan-empire\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Provincial Administration \u2013 Mauryan Empire<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/mauryan-bureaucracy\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Mauryan Bureaucracy<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Maurya<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">87<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/provincial-administration-mauryan-empire\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Provincial Administration \u2013 Mauryan Empire<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/local-administration-mauryan-empire\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Local Administration \u2013 Mauryan Empire<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/central-administration-under-mauryas\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Central Administration Under Mauryas<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Maurya<\/span><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">88<\/span><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/local-administration-mauryan-empire\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Local Administration \u2013 Mauryan Empire<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/provincial-administration-mauryan-empire\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Provincial Administration \u2013 Mauryan Empire<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/mauryan-bureaucracy\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Mauryan Bureaucracy<\/span><\/a><\/td>\n<td style=\"height: 47px;\"><span style=\"font-weight: 400;\">Maurya<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">89<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/mauryan-bureaucracy\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Mauryan Bureaucracy<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/central-administration-under-mauryas\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Central Administration Under Mauryas<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/espionage-system-mauryan-empire\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Espionage System \u2013 Mauryan Empire<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Maurya<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">90<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/espionage-system-mauryan-empire\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Espionage System \u2013 Mauryan Empire<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/mauryan-bureaucracy\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Mauryan Bureaucracy<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/central-administration-under-mauryas\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Central Administration Under Mauryas<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Maurya<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">91<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/ancient-india-trade-and-commerce\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Ancient India \u2013 Trade and Commerce<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/trade-and-commerce-under-mauryas\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Trade and Commerce Under Mauryas<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/agrarian-economy-mauryan-period-land-system-irrigation-taxation\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Agrarian Economy \u2013 Mauryan Period<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Maurya<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">92<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/agrarian-economy-mauryan-period-land-system-irrigation-taxation\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Agrarian Economy \u2013 Mauryan Period<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/taxation-system-mauryan-state\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Taxation System \u2013 Mauryan State<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/trade-and-commerce-under-mauryas\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Trade and Commerce Under Mauryas<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Maurya<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">93<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/trade-and-commerce-under-mauryas\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Trade and Commerce Under Mauryas<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/ancient-india-trade-and-commerce\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Ancient India \u2013 Trade and Commerce<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/agrarian-economy-mauryan-period-land-system-irrigation-taxation\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Agrarian Economy \u2013 Mauryan Period<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Maurya<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">94<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/taxation-system-mauryan-state\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Taxation System \u2013 Mauryan State<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/agrarian-economy-mauryan-period-land-system-irrigation-taxation\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Agrarian Economy \u2013 Mauryan Period<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/economic-policies-of-nandas\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Economic Policies of the Nandas<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Maurya<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">95<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/history\/kalinga-war\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Kalinga War<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/ashoka-policy-of-dhamma\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Ashoka&#8217;s Policy of Dhamma<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/expansion-of-mauryan-empire\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Expansion of Mauryan Empire<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Maurya<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">96<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/ashoka-policy-of-dhamma\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Ashoka&#8217;s Policy of Dhamma<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/nature-philosophy-dhamma\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Nature &amp; Philosophy of Dhamma<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/history\/kalinga-war\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Kalinga War<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Maurya<\/span><\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">97<\/span><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/nature-philosophy-dhamma\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Nature &amp; Philosophy of Dhamma<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/ashoka-policy-of-dhamma\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Ashoka&#8217;s Policy of Dhamma<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><a href=\"https:\/\/www.jrfadda.com\/exams\/ugc-net-notes\/jainism-buddhism-ajivikas-origins-teachings\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Jainism, Buddhism &amp; Ajivikas<\/span><\/a><\/td>\n<td style=\"height: 23px;\"><span style=\"font-weight: 400;\">Maurya<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h2><b>Untouchability Medieval History, UGC NET FAQS<\/b><\/h2>\n<style>#sp-ea-25438 .spcollapsing { height: 0; overflow: hidden; transition-property: height;transition-duration: 300ms;}#sp-ea-25438{ position: relative; }#sp-ea-25438 .ea-card{ opacity: 0;}#eap-preloader-25438{ position: absolute; left: 0; top: 0; height: 100%;width: 100%; text-align: center;display: flex; align-items: center;justify-content: center;}#sp-ea-25438.sp-easy-accordion>.sp-ea-single {margin-bottom: 10px; border: 1px solid #e2e2e2; }#sp-ea-25438.sp-easy-accordion>.sp-ea-single>.ea-header a {color: #444;}#sp-ea-25438.sp-easy-accordion>.sp-ea-single>.sp-collapse>.ea-body {background: #fff; color: #444;}#sp-ea-25438.sp-easy-accordion>.sp-ea-single {background: #eee;}#sp-ea-25438.sp-easy-accordion>.sp-ea-single>.ea-header a .ea-expand-icon { float: left; color: #444;font-size: 16px;}<\/style><div id=\"sp_easy_accordion-1777723245\">\n<div id=\"sp-ea-25438\" class=\"sp-ea-one sp-easy-accordion\" data-ea-active=\"ea-click\" data-ea-mode=\"vertical\" data-preloader=\"1\" data-scroll-active-item=\"1\" data-offset-to-scroll=\"0\">\n\n\t<div id=\"eap-preloader-25438\" class=\"accordion-preloader\">\n\t\t<img decoding=\"async\" src=\"https:\/\/www.jrfadda.com\/exams\/wp-content\/plugins\/easy-accordion-free\/public\/assets\/ea_loader.svg\" alt=\"Loader image\"\/>\n\t<\/div>\n\t<!-- Start accordion card div. -->\n<div class=\"ea-card ea-expand sp-ea-single\">\n\t<!-- Start accordion header. -->\n\t<h3 class=\"ea-header\">\n\t\t<!-- Add anchor tag for header. -->\n\t\t<a class=\"collapsed\" id=\"ea-header-254380\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse254380\" aria-controls=\"collapse254380\" href=\"#\"  aria-expanded=\"true\" tabindex=\"0\">\n\t\t<i aria-hidden=\"true\" role=\"presentation\" class=\"ea-expand-icon eap-icon-ea-expand-minus\"><\/i> Q1: What is the main source of information for this period? \t\t<\/a> <!-- Close anchor tag for header. -->\n\t<\/h3>\t<!-- Close header tag. -->\n\t<!-- Start collapsible content div. -->\n\t<div class=\"sp-collapse spcollapse collapsed show\" id=\"collapse254380\" data-parent=\"#sp-ea-25438\" role=\"region\" aria-labelledby=\"ea-header-254380\">  <!-- Content div. -->\n\t\t<div class=\"ea-body\">\n\t\t<p><span style=\"font-weight: 400\">The primary sources are the Smritis (law-books) and commentaries written between A.D. 600 and 1200.<\/span><\/p>\n\t\t<\/div> <!-- Close content div. -->\n\t<\/div> <!-- Close collapse div. -->\n<\/div> <!-- Close card div. -->\n<!-- Start accordion card div. -->\n<div class=\"ea-card  sp-ea-single\">\n\t<!-- Start accordion header. -->\n\t<h3 class=\"ea-header\">\n\t\t<!-- Add anchor tag for header. -->\n\t\t<a class=\"collapsed\" id=\"ea-header-254381\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse254381\" aria-controls=\"collapse254381\" href=\"#\"  aria-expanded=\"false\" tabindex=\"0\">\n\t\t<i aria-hidden=\"true\" role=\"presentation\" class=\"ea-expand-icon eap-icon-ea-expand-plus\"><\/i> Q2: Who were the 'Antyajas'? \t\t<\/a> <!-- Close anchor tag for header. -->\n\t<\/h3>\t<!-- Close header tag. -->\n\t<!-- Start collapsible content div. -->\n\t<div class=\"sp-collapse spcollapse \" id=\"collapse254381\" data-parent=\"#sp-ea-25438\" role=\"region\" aria-labelledby=\"ea-header-254381\">  <!-- Content div. -->\n\t\t<div class=\"ea-body\">\n\t\t<p><span style=\"font-weight: 400\">The <\/span><i><span style=\"font-weight: 400\">Antyajas<\/span><\/i><span style=\"font-weight: 400\"> were seven castes including the washerman, leather-worker, and weaver, who lived at the edge of society.<\/span><\/p>\n\t\t<\/div> <!-- Close content div. -->\n\t<\/div> <!-- Close collapse div. -->\n<\/div> <!-- Close card div. -->\n<!-- Start accordion card div. -->\n<div class=\"ea-card  sp-ea-single\">\n\t<!-- Start accordion header. -->\n\t<h3 class=\"ea-header\">\n\t\t<!-- Add anchor tag for header. -->\n\t\t<a class=\"collapsed\" id=\"ea-header-254382\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse254382\" aria-controls=\"collapse254382\" href=\"#\"  aria-expanded=\"false\" tabindex=\"0\">\n\t\t<i aria-hidden=\"true\" role=\"presentation\" class=\"ea-expand-icon eap-icon-ea-expand-plus\"><\/i> Q3: How does the text define Untouchability for students?\t\t<\/a> <!-- Close anchor tag for header. -->\n\t<\/h3>\t<!-- Close header tag. -->\n\t<!-- Start collapsible content div. -->\n\t<div class=\"sp-collapse spcollapse \" id=\"collapse254382\" data-parent=\"#sp-ea-25438\" role=\"region\" aria-labelledby=\"ea-header-254382\">  <!-- Content div. -->\n\t\t<div class=\"ea-body\">\n\t\t<p><span style=\"font-weight: 400\">\u00a0It defines it as a social segregation based on birth, occupation, or ritual impurity as recorded in ancient legal texts.<\/span><\/p>\n\t\t<\/div> <!-- Close content div. -->\n\t<\/div> <!-- Close collapse div. -->\n<\/div> <!-- Close card div. -->\n<!-- Start accordion card div. -->\n<div class=\"ea-card  sp-ea-single\">\n\t<!-- Start accordion header. -->\n\t<h3 class=\"ea-header\">\n\t\t<!-- Add anchor tag for header. -->\n\t\t<a class=\"collapsed\" id=\"ea-header-254383\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse254383\" aria-controls=\"collapse254383\" href=\"#\"  aria-expanded=\"false\" tabindex=\"0\">\n\t\t<i aria-hidden=\"true\" role=\"presentation\" class=\"ea-expand-icon eap-icon-ea-expand-plus\"><\/i> Q4: Can someone lose their caste through their actions? \t\t<\/a> <!-- Close anchor tag for header. -->\n\t<\/h3>\t<!-- Close header tag. -->\n\t<!-- Start collapsible content div. -->\n\t<div class=\"sp-collapse spcollapse \" id=\"collapse254383\" data-parent=\"#sp-ea-25438\" role=\"region\" aria-labelledby=\"ea-header-254383\">  <!-- Content div. -->\n\t\t<div class=\"ea-body\">\n\t\t<p><span style=\"font-weight: 400\">Yes, committing \"sinful\" acts like killing a Brahmana or stealing could lead to a loss of caste.<\/span><\/p>\n\t\t<\/div> <!-- Close content div. -->\n\t<\/div> <!-- Close collapse div. -->\n<\/div> <!-- Close card div. -->\n<!-- Start accordion card div. -->\n<div class=\"ea-card  sp-ea-single\">\n\t<!-- Start accordion header. -->\n\t<h3 class=\"ea-header\">\n\t\t<!-- Add anchor tag for header. -->\n\t\t<a class=\"collapsed\" id=\"ea-header-254384\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse254384\" aria-controls=\"collapse254384\" href=\"#\"  aria-expanded=\"false\" tabindex=\"0\">\n\t\t<i aria-hidden=\"true\" role=\"presentation\" class=\"ea-expand-icon eap-icon-ea-expand-plus\"><\/i> Q5: What is 'asauca'? \t\t<\/a> <!-- Close anchor tag for header. -->\n\t<\/h3>\t<!-- Close header tag. -->\n\t<!-- Start collapsible content div. -->\n\t<div class=\"sp-collapse spcollapse \" id=\"collapse254384\" data-parent=\"#sp-ea-25438\" role=\"region\" aria-labelledby=\"ea-header-254384\">  <!-- Content div. -->\n\t\t<div class=\"ea-body\">\n\t\t<p><i><span style=\"font-weight: 400\">Asauca<\/span><\/i><span style=\"font-weight: 400\"> is a temporary period of impurity caused by a birth or a death in the family.<\/span><\/p>\n\t\t<\/div> <!-- Close content div. -->\n\t<\/div> <!-- Close collapse div. -->\n<\/div> <!-- Close card div. -->\n<!-- Start accordion card div. -->\n<div class=\"ea-card  sp-ea-single\">\n\t<!-- Start accordion header. -->\n\t<h3 class=\"ea-header\">\n\t\t<!-- Add anchor tag for header. -->\n\t\t<a class=\"collapsed\" id=\"ea-header-254385\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse254385\" aria-controls=\"collapse254385\" href=\"#\"  aria-expanded=\"false\" tabindex=\"0\">\n\t\t<i aria-hidden=\"true\" role=\"presentation\" class=\"ea-expand-icon eap-icon-ea-expand-plus\"><\/i> Q6: Why were Candalas forced to live outside the village? \t\t<\/a> <!-- Close anchor tag for header. -->\n\t<\/h3>\t<!-- Close header tag. -->\n\t<!-- Start collapsible content div. -->\n\t<div class=\"sp-collapse spcollapse \" id=\"collapse254385\" data-parent=\"#sp-ea-25438\" role=\"region\" aria-labelledby=\"ea-header-254385\">  <!-- Content div. -->\n\t\t<div class=\"ea-body\">\n\t\t<p><span style=\"font-weight: 400\">Law-givers believed their presence or even their shadow would \"pollute\" the ritual purity of the village.<\/span><\/p>\n\t\t<\/div> <!-- Close content div. -->\n\t<\/div> <!-- Close collapse div. -->\n<\/div> <!-- Close card div. -->\n<!-- Start accordion card div. -->\n<div class=\"ea-card  sp-ea-single\">\n\t<!-- Start accordion header. -->\n\t<h3 class=\"ea-header\">\n\t\t<!-- Add anchor tag for header. -->\n\t\t<a class=\"collapsed\" id=\"ea-header-254386\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse254386\" aria-controls=\"collapse254386\" href=\"#\"  aria-expanded=\"false\" tabindex=\"0\">\n\t\t<i aria-hidden=\"true\" role=\"presentation\" class=\"ea-expand-icon eap-icon-ea-expand-plus\"><\/i> Q7: Were these rules the same for everyone? \t\t<\/a> <!-- Close anchor tag for header. -->\n\t<\/h3>\t<!-- Close header tag. -->\n\t<!-- Start collapsible content div. -->\n\t<div class=\"sp-collapse spcollapse \" id=\"collapse254386\" data-parent=\"#sp-ea-25438\" role=\"region\" aria-labelledby=\"ea-header-254386\">  <!-- Content div. -->\n\t\t<div class=\"ea-body\">\n\t\t<p><span style=\"font-weight: 400\">No, the severity of the penance often depended on the person's original caste. Brahmanas often faced stricter rules.<\/span><\/p>\n\t\t<\/div> <!-- Close content div. -->\n\t<\/div> <!-- Close collapse div. -->\n<\/div> <!-- Close card div. -->\n<script type=\"application\/ld+json\">{ \"@context\": \"https:\/\/schema.org\", \"@type\": \"FAQPage\", \"mainEntity\": [{ \"@type\": \"Question\", \"name\": \"Q1: What is the main source of information for this period? \", \"acceptedAnswer\": { \"@type\": \"Answer\", \"text\": \"The primary sources are the Smritis (law-books) and commentaries written between A.D. 600 and 1200.\" } },{ \"@type\": \"Question\", \"name\": \"Q2: Who were the &#039;Antyajas&#039;? \", \"acceptedAnswer\": { \"@type\": \"Answer\", \"text\": \"The<i>Antyajas<\/i>were seven castes including the washerman, leather-worker, and weaver, who lived at the edge of society.\" } },{ \"@type\": \"Question\", \"name\": \"Q3: How does the text define Untouchability for students?\", \"acceptedAnswer\": { \"@type\": \"Answer\", \"text\": \"\u00a0It defines it as a social segregation based on birth, occupation, or ritual impurity as recorded in ancient legal texts.\" } },{ \"@type\": \"Question\", \"name\": \"Q4: Can someone lose their caste through their actions? \", \"acceptedAnswer\": { \"@type\": \"Answer\", \"text\": \"Yes, committing 'sinful' acts like killing a Brahmana or stealing could lead to a loss of caste.\" } },{ \"@type\": \"Question\", \"name\": \"Q5: What is &#039;asauca&#039;? \", \"acceptedAnswer\": { \"@type\": \"Answer\", \"text\": \"<i>Asauca<\/i>is a temporary period of impurity caused by a birth or a death in the family.\" } },{ \"@type\": \"Question\", \"name\": \"Q6: Why were Candalas forced to live outside the village? \", \"acceptedAnswer\": { \"@type\": \"Answer\", \"text\": \"Law-givers believed their presence or even their shadow would 'pollute' the ritual purity of the village.\" } },{ \"@type\": \"Question\", \"name\": \"Q7: Were these rules the same for everyone? \", \"acceptedAnswer\": { \"@type\": \"Answer\", \"text\": \"No, the severity of the penance often depended on the person's original caste. 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Ancient law-givers, known as Smriti writers, introduced stricter rules [&hellip;]<\/p>\n","protected":false},"author":14,"featured_media":25446,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[26,146],"tags":[],"class_list":["post-25431","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ugc-net-notes","category-history","entry","has-media"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.jrfadda.com\/exams\/wp-json\/wp\/v2\/posts\/25431","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.jrfadda.com\/exams\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.jrfadda.com\/exams\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.jrfadda.com\/exams\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/www.jrfadda.com\/exams\/wp-json\/wp\/v2\/comments?post=25431"}],"version-history":[{"count":2,"href":"https:\/\/www.jrfadda.com\/exams\/wp-json\/wp\/v2\/posts\/25431\/revisions"}],"predecessor-version":[{"id":25456,"href":"https:\/\/www.jrfadda.com\/exams\/wp-json\/wp\/v2\/posts\/25431\/revisions\/25456"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.jrfadda.com\/exams\/wp-json\/wp\/v2\/media\/25446"}],"wp:attachment":[{"href":"https:\/\/www.jrfadda.com\/exams\/wp-json\/wp\/v2\/media?parent=25431"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.jrfadda.com\/exams\/wp-json\/wp\/v2\/categories?post=25431"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.jrfadda.com\/exams\/wp-json\/wp\/v2\/tags?post=25431"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}